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In some areas there has been a misconception that Theravada regards enlightenment to be an impossible goal for those outside the Sangha, but in Theravada suttas it is clearly recorded that the Buddha's uncle, a lay follower, reached enlightenment by hearing the Buddha's discourse, and there are many other such instances described in the Pāli Canon.
Accordingly, emphasis on lay persons, as well as Sangha members, practicing the Buddhist path of morality, meditation, and wisdom is present in all major Buddhist schools.
As for recognizable current-life forms, the interpretation of what is the Jewel depends on how a school defines Sangha. for many schools, monastic life is considered to provide the safest and most suitable environment for advancing toward enlightenment and liberation due to the temptations and vicissitudes of life in the world.
In Buddhism, the Buddha, the Dharma and the Sangha each are described as having certain characteristics.
Traditionally, Buddhist monks, nuns, and novices eschew ordinary clothes and wear robes.
Originally the robes were sewn together from rags and stained with earth or other available dyes.
On this question Mahayana and Vajrayana traditions vary depending on their interpretation of their scriptures.
Saichō, the founder of the Japanese school of Tendai, decided to reduce the number of rules down to about 60 based on the Bodhisattva Precepts.